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At many points the Confession is very specific in terms of what it rejects or teaches, but at other points it is brilliantly ambiguous or vague, thus allowing various theologians to assent to the document even though it might not advocate each theologian’s precise view on a particular subject. Such deliberate ambiguity or vagueness can only be discovered by reading the Confession and catechisms in tandem with the minutes of the assembly and works of the period. For example, one of the more complex issues in theology, whether in the present day or in the seventeenth century, is the relationship of the Mosaic covenant to the other covenants in Scripture; or alternatively stated, what is the Christian’s relationship to the Mosaic law? Today many might not realize that at least five different views were held by various commissioners to the assembly. The Confession states the basics of what was the most common view, but when it came to its rejection of other views, it singled out only one position, namely, that of Tobias Crisp (1600– 1643). Crisp advocated that there were two covenants of grace, something the Confession explicitly rejects (7.6). It is silent with regard to the other views held.