By the Virtue of the Spirit

Because christologically the communication of properties is not an alteration or exchange of what is proper to the natures but a denotation of what is true of the Person, the wholeness of Christ, in both his divinity and humanity, is personally present, yet non-physically, by the virtue of the Spirit.

 

Mark Garcia, Life in Christ: Union with Christ and Twofold Grace in Calvin's Theology (Eugene, OR: Wipf and Stock Publishers, 2008), 169