Gregory on the name "Son"

[Gregory of Nyssa] says that no "loftier" name than "Son" could be bestowed on him because "by it we learn that he is of the same essence as he who begat him."

 

Kevin Giles, The Eternal Generation of the Son: Maintaining Orthodoxy in Trinitarian Theology (Downers Grove, IL: InterVarsity Press, 2012), 7