Theological use of 'Begotten'

The theological use of [begotten] makes the infinite difference between human begetting and divine begetting explicit by the addition of the word eternal.17 What is temporal is part of this world that God created; what is eternal is divine. When God created the world he created time. He himself is not limited or constrained by time. He is the Lord of time. Thus to speak of the eternal begetting of the Son is to speak of what takes place within the life of God, of a reality outside of human experience, not definable in human categories, and not bounded by temporal constraints.

 

Kevin Giles, The Eternal Generation of the Son: Maintaining Orthodoxy in Trinitarian Theology (Downers Grove, IL: InterVarsity Press, 2012), 3