Consistent Lutheran Christology sounds Barthian

Fourth, if, on account of the union the divine properties are communicated to the flesh, then the properties of the flesh ought in turn to be communicated to the Logos (Logo). The union is reciprocal. However, they are unwilling to admit this. Nor can the distinction of the nature assuming and assumed remedy this difficulty. The foundation of a reciprocal communication is not assumption, but the union itself, which is reciprocal (as the divine is united to the human nature, so the human is united to the divine). Thus also it would demand a reciprocal communication, not in the concrete only, but also in the abstract. Nor can a difference be derived from this-that the human nature indeed needed the communication of these attributes, but not the divine nature. The human nature did indeed need exalted gifts for the performance of its own work, but not attributes of God (which would rather have destroyed the human nature and transformed it into deity).

 

Francis Turretin, Inst. III.XIII.XII.

On the 2nd Commandment

Here is a call, not only not to worship any other God, but not to worship the true God in the wrong way.

 

Dunnam, M., & Ogilvie, L. J. (1987). Exodus (Vol. 2, p. 237). Nashville, TN: Thomas Nelson Inc.

Calvin's description of monks in his day

To find an application for this passage we need look no further than the monks, for though they are all completely unlearned asses, yet solely on account of their long robes and hoods they have the reputation of being learned men .... The excessively insolent pride of the monks comes chiefly from the fact that they measure themselves by themselves, and since in their cloisters there is nothing but barbarism, it is no wonder if the one-eyed man is king in the country of the blind.

 

John Calvin, Commentary on 2 Cor. 10:12

On Lutheran Christology

Nor was Eutyches ever charged with believing that the flesh of Christ was made divine by itself and from itself; yea, not even that can be thought by those who are endowed with reason.

 

Francis Turretin, Inst. XIII.VIII.XIII

Calvin on Seeking Free Will

But those who, while they profess to be the disciples of Christ, still seek for free-will in man, notwithstanding of his being lost and drowned in spiritual destruction, labour under manifold delusion, making a heterogeneous mixture of inspired doctrine and philosophical opinions, and so erring as to both.

 

Calvin, 1559 Institutes, 1.15.8; "State of Man"

Fictitious Worship

Those, therefore, who set up a fictitious worship, merely worship and adore their own delirious fancies; indeed, they would never dare so to trifle with God, had they not previously fashioned him after their own childish conceits.

 

Calvin, J. (1997). Institutes of the Christian religion. Bellingham, WA: Logos Bible Software.

On not needing exhaustive knowledge

...there are objections and conundrums in every science. Those who do not want to start in faith will never arrive at knowledge. Epistemology, the theory of knowledge, is the first principle of philosophy, but it is riddled with mystery from start to finish. Those who do not want to embark on scientific investigation until they see the road by which we arrive at knowledge fully cleared will never start. Those who do not want to eat before they understand the entire process by which food arrives at their table will starve to death. And those who do not want to believe the Word of God before they see all problems resolved will die of spiritual starvation.

 

Herman Bavinck, Reformed Dogmatics: Prolegomena, Volume 1, 442.

On the Mass

THE MASSE IS IDOLATRIE. All wirschipping, honoring, or service inventit by the braine of man in the religioun of God, without his own express commandment, is Idolatrie: the Masse is inventit be the braine of man, without any commandement of God: Thairfoir it is Idolatrie.

John Knox